Among those who were responsible for the projection of Ottoman power, few deserve as much credit as the Sipahi. Civilizations across the steppes and the Middle East relied heavily on cavalry, and the Sipahi were elite cavalry units during medieval times for a couple of powers. That said, they were a massive contributor to the success of Ottoman warfare, and during good times for the empire, the Sipahi were rewarded, to the extent that they became their own social class, much like the Janissaries. In fact, much the way the Janissaries became less effective over time as being one denoted social status, the Sipahi and Janissaries had class resentments among each other, one of the various cracks in the Ottoman Empire that would help bring about its decline.

As a result, the Sipahi's private lives in the Ottoman Empire were varied and complex, depending on their social status, wealth, education, and religion. Their homes were often luxuriously decorated, and they were usually portrayed as highly-educated and sophisticated people. The Sipahi frequently had several wives and concubines, and their houses were equipped to accommodate their many guests. They had harems, where they kept their concubines and slaves, and the maintenance of their harems was important for each Sipahi's reputation and status. Their wives and concubines were often confined to the harem, and they did not have much freedom, but in some cases, especially in wealthier families, the women were educated and had an active social life. Furthermore, the Sipahi were often involved in art, music, and writing poetry. They had castles and villas they used for parties and social events, and they were also known for organizing hunts and other sporting activities. Many of them were also highly educated and engaged in the sciences, such as mathematics, astronomy, and philosophy.