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楞伽經，偏向唯識法相，雖然標榜法性真如，講求離四句，絕百非；可是，以五法三自性、八識二無我的楞伽大意而言，於理是偏重唯識的法相而進入法境界的。楞伽阿跋多羅寶經原是禪宗傳法的要集，由於深具學理，奧瀚如海，非學之深而悟之至者，難以得其真諦而顯其至要；四祖以後，本經即因流於名相的解析而難見其宗旨。這是經藏中，難得的一部兼具禪宗見性與唯識宗明心法要的經典，如何透過說通以悟宗通？如何識取兩宗的「歸元性無二」？
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